In discussing Matthew 22:23-33 , Winner notes that the passage rankles and confuses happily married people:
This passage is to my mind on of the most revealing moments in the gospel about the radical nature of Jesus’s call to us, because it suggests not that married people won’t see their spouse again, it suggests that marriage is not the defining relationship of even a marital relationship, and that the defining relationship between all of us, the relationship that will obtain throughout time and beyond time into eternity is the relationship of brother and sister in Christ. […] If that confuses what you think about marriage, just try to think about what it means for parenting. […] It would be pretty wild and radical to think that what my job was as a parent would be to raise my sister or brother in Christ, and that that would be my fundamental relationship. Weird.
More generally, the talk focuses on both marriage and singleness and the lessons each has to teach the church. It concludes with a quotation from an Eastern Orthodox theologian, Paul Avdokomov (sp?). The quotation is about marriage and singleness, but—more interesting to me—it’s also about calling and vocation more generally.
We should think of vocation as an invitation, a call from the friend. I accept it today in the contours of my present situation, until the time when I will perhaps see more clearly. One’s vocation is found exactly on the crest between necessity and creative freedom, along the line of faith which reveals the direction as its free and strong confession grows. One’s entire vocation, whether to marriage or singleness, is an option. It is an answer to a call that has been heard. It can simply be the present condition. It is never a voice that clarifies everything. The dimness inherence in the life of faith never leaves us. There is one thing we can be sure of, that every vocation is accompanied by a renunciation. One who is married renounced monastic heroism. A monk renounced the married life. The rich young man of the gospel is not invited either to marry or to enter a monastery. He had to renounce his wealth, his having, his preferences, in order to follow the Lord. However, in all cases of deprivation that scripture speaks of, grace offers a gift, and out of a negative renunciation it creates a positive vocation.
Folks interested in listening to the entire MP3 can find it here.
